UFMCC Strategic Plan
Sponsored by the Board of Elders

Presented  June, 2005

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Table of Contents

History of MCC 3-5

Executive Summary 6

MCC Statement of Vision 7

MCC Statement of Purpose 7-8

MCC Statement of Direction 8

MCC Statement of Core Values 9

Organizational Analysis 10

Identified Challenges 10-13

Identified Opportunities 14-15

MCC Strategic Priorities 16-18

History

In 1968, a year before New York's Stonewall Riots, a series of events in Southern California resulted in the birth of the world's first church group with a primary, positive ministry to gays, lesbians, bisexual, and transgender persons.

Those events included a failed relationship, an attempted suicide, a reconnection with God, an unexpected prophecy, and the birth of a dream. Together they led to MCC's first worship service: a gathering of 12 people in Rev. Troy Perry's living room in Huntington Park, California on October 6, 1968

Adapted from Rev. Troy Perry’s The Lord is My Shepherd, and He Knows I’m Gay:

That first Sunday church service finally arrived.

I stood nervously watching the door, worried to death. I had cleaned out the living room, set up some chairs, used the coffee table for an altar. I had borrowed a robe from the Congregationalist minister that I had helped out previously. He insisted that I had to preach in a robe for that first service. I had borrowed some trays from some very close friends, Steve and his lover, Lynn. These were for communion. I set up everything, and stood in the kitchen. I paced nervously around in my borrowed robe and clutched the Bible and thumbed through it and riffled the pages.

Then, people began to gather. 

My roommate and dear friend Willie Smith let them in. He greeted them, and saw that they sat down. One friend of ours brought his straight brother and the brother's girlfriend. Other people showed. Most had heard about it [by word of mouth], but finally, three people showed up who had read the ad in The Advocate.

There were 12 people in the living room, and I walked out, and asked everyone to stand up, and I said, "We'll go before the Lord in prayer." We joined hands and prayed. Then I said, "We'll sing some hymns."  I invited everyone to turn to a page in the book. We'd borrowed the hymnals from the Congregationalist church where I had been a guest preacher the previous Easter.  No one knew what to expect. Everyone was as scared as I was. They all waited around for me to lead the singing and sing out. So I did. 

The next Sunday, we were 14 instead of 12. I got up and looked around and said, "If you love the Lord this morning would you say ‘amen!'" They all shouted "amen" back to me. It's been that way, too, since then.

The next Sunday we had 16 and I got up and said, "Well look at this. Thank you Jesus, we're on the move!"

But, the fourth Sunday we had only nine, and I almost died. Lee, a friend from my army days, and now one of the regulars, said, "That morning, when you looked out in the group, and saw that it had shrunk, I could tell that you were upset. You got up and you preached, and you preached as though you meant it. I could tell you really meant it."

I said, "Well, that was a sermon God gave especially for me."
The next Sunday we had 22 in attendance.

We'd jumped back up in attendance, and we've never dropped since.

Then we began to organize.

We decided upon such standard procedures as the one for communion. It would always be an open communion. We would always state that it was. We would extend an invitation for all to come to the Lord's table. We would prepare ourselves by an open act of confession. We would ask for absolution, and it would be granted. We would then participate in the act of supping at the Lord's table, by taking bread dipped in wine. 

We utilized the books of worship from the Episcopal, Presbyterian and Lutheran churches as well as those that members of the congregation wanted considered. We experimented and we accommodated.


Ours was a working church, an active, growing church. We knew that the worship of God comes from the heart. We felt that the diversity and the freedom and the real sincerity of worship would bring us together in unity. It has.

When we finally obtained our charter, it was as the Universal Fellowship of Metropolitan Community Churches. In that organization we establish missions and new congregations, and our whole program of social, economic and political action.

People came out of the shadows, out of the closets, out of the half-world. They were drawn to the
Metropolitan Community Church.

Rev. Perry's activism has taken many turns during the past 37 years, including positions on a number of boards of gay, lesbian, bisexual and transgendered organizations. Now, in our 37th year, on the eve of Rev. Perry’s retirement as moderator of UFMCC, we celebrate and remember our history as a Christian Church…

· MCC was founded in October 1968, one year prior to 1969's Stonewall Riots.

· MCC has been at the vanguard of civil and human rights movements and addresses the important issues of racism, sexism, homophobia, ageism, and other forms of oppression.

· MCC has an inclusive membership of over 43,000 members and adherents in 22 countries as of September 2003.

· Starting with one group of 12 in Los Angeles in 1968, MCC now has almost 250 churches throughout the world.

· MCC congregations have an aggregate annual operating budget in excess of $20 million (US). MCC Headquarters and Regional Elders have an annual operating budget of $3.2 million (US).

· More than fifty percent (50.5%) of MCC clergy are women, a higher percentage than any other Christian denomination.

· MCC churches and groups are located in Argentina, Australia, Brazil, Canada, Chile, Colombia, Cuba, Denmark, England, France, Germany, Mexico, the Netherlands, New Zealand, Nicaragua, Nigeria, Philippines, Puerto Rico, Romania, Russia, Scotland, South Africa, the United States, Uruguay, and Venezuela.

· MCC has churches in 48 states of the United States. We have members in every state.

· The largest MCC church is Resurrection MCC (Houston, TX), with a membership exceeding 600.

· MCC holds observer status in the World Council of Churches, participates in the programs of the National Council of Churches -- and has full membership in four U.S. state councils: California, Colorado, Hawaii, and North Carolina.

· The MCC Headquarters are located in the $3.8 million MCC World Center in West Hollywood, California.

· AIDS has dramatically affected MCC churches. Since 1982, an estimated 6,000 MCC members have died of AIDS and related diseases, yet the epidemic has also brought many new members who are facing questions of life and death.

· MCC clergy are trained by 20 seminaries of mainline Christian denominations that accept MCC students.

· An increasing number of the children of lesbian or gay parents are active in MCC, and many congregations offer specialized ministries to meet the spiritual needs of these children.

· MCC clergy bless same-sex couples with Marriage and Holy Union ceremonies. MCC clergy perform more than 6,000 same-sex weddings annually.

· MCC Moderator, Reverend Troy D. Perry, is an internationally recognized human rights activist and has received honors from many human rights organizations, including honorary doctorates from Episcopal Divinity School, Samaritan College and Sierra University along with awards from the American Civil Liberties Union, the Human Rights Campaign, the Lazarus Project, and the Gay and Lesbian Press Association. Reverend Perry attended the first ever White House meeting of gay and lesbian leaders during the Carter presidency, was the first openly gay member of the Los Angeles Human Relations Commission and was appointed as a delegate to the White House Conference On Hate Crimes by President Bill Clinton.

· At the 2005 General Conference, MCC will elect a new moderator who will lead us into the next generation of our ministry. (List adapted from MCC San Francisco, www.mccsf.org)

We are here, we are proud, we are committed.

We will continue to do God’s work in the world!

Executive Summary

As we embark on a new era in MCC, we face a wide horizon that is marked with challenge and opportunity. For the first time in our history, we will elect a Moderator that is not our Founder and will face the incredible opportunities for which our rich history has paved the way. The call to go now and carry the voice of God saying, "You are mine and I love you" still rings. Only now, the message is expanded and deepened and is more wide reaching. In order to remain a powerful voice among communities of faith, MCC will have to join the voices of the past and create new voices that continue to bring the world a message that affirms the sacred union of spirituality and sexuality and justice.

As we have listened to the voices of the faithful, elicited the ideas and visions of those who serve all over the world, researched the trends that are unfolding for an international movement and prayed persistently for God’s guidance, there seem to be four questions that must be addressed if we are to begin this new era with focus and intention to live out our call:

What does growth look like for an international church and what will our growth priorities be?

What will be our unique contribution be to a theology that embraces the integration of spirituality and sexuality?

Who are those that can most be touched by our message and how can we reach them?

What are the most useful and mutually enhancing ways to build the relationship between the movement and the local church?

While these might seem like obvious questions, they don’t necessarily have easy answers nor do they assume a common view inside our very diverse membership. They do, however, present an opportunity for all of us to be more deliberate, focused and passionate about our ministry together for the greater good of those we serve.

As the Board of Elders, elected to serve you as spiritual leaders, we have approached these questions with great care and much prayer. We have committed ourselves to reading and researching trends in the world, sought out your input, studied the variables that impact our movement and revisited our original message and mission. After doing so, we believe that the pages that follow represent our best effort toward a unified, focused call for the next five years for MCC worldwide.


MCC Statement of Vision

"26Take a good look, friends, at who you were when you got called into this life. I don't see many of "the brightest and the best" among you, not many influential, not many from high-society families. 27Isn't it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, 28chose these "nobodies" to expose the hollow pretensions of the "somebodies"? 29That makes it quite clear that none of you can get by with blowing your own horn before God. 30Everything that we have--right thinking and right living, a clean slate and a fresh start--comes from God by way of Jesus Christ. 31That's why we have the saying, "If you're going to blow a horn, blow a trumpet for God." I Corinthians 1:26-31 (The Message)

Metropolitan Community Churches are on a bold mission to transform hearts, lives, and history. We are a movement that faithfully proclaims God’s inclusive love for all people and proudly bears witness to the holy integration of spirituality and sexuality.

Just as Jesus did, we are called to:

Do justice, show kindness, and live humbly with God. (Micah 6:8)

Explore life’s questions and answers.

Raise our voices in sacred defiance against religious (and political or systemic) exclusion.

Reach out to those with no hope.

Lift up new generations of remarkable, far-reaching spiritual activists.

MCC Statement of Purpose

As God’s liberated people, we boldly . . .

Reclaim our Holy Identity.

At MCC, we believe that even in our humanness, we are holy. We are liberated from other people’s definitions of who we are. We are made both body and spirit. We believe that our sexuality is a holy gift from God so we no longer distance our bodies from our experience with God. We are a people who proudly participate in the communion of body and spirit.

Advance our call to Social Justice and Action.

At MCC, we believe that Jesus led the way in acts of compassion and acts of justice. Because we have been a people in the margins of society, we understand fully the grace that God has extended to us. We seek to distance ourselves from exclusion and draw ourselves closer to including all those who are marginalized in any way. We stand boldly with those who resist the structures of exclusion, as Jesus did, and work to insure freedom for all people. In the margins, we are blessed.

Tell the story of God’s Transforming Grace.

At MCC, we come as we are to Christ and are changed by what we find. We experience a God with open arms, inviting all to take the sacred journey of faith and transformation. We are growing in our faith and claim that our place in society has magnified our place in God’s family. We are one of the many voices of God that, until now, has been lost in the margins!

Nurture the value of Community

At MCC, we believe our ultimate ministry is in the world. We know that in order to prepare ourselves for radical service that changes lives, we must equip ourselves and others in the safety of a supportive community. We strive to live out a message that rejects the idea that any are excluded from the family of God.

Build bridges that Liberate and Unite

At MCC, we have experienced the soul destruction that comes from hate filled rhetoric. In restoring our souls, we have come to find that our voices will speak the liberation that comes through peace, compassion, love, respect and grace. As followers of Jesus, we believe in everyone’s holy privilege to work out their own salvation. While we are a Christian church who follows Jesus, we respect those of other faith traditions and work together with them to free all those who are oppressed by hate, disregard and violence.

MCC Statement of Direction

MCC has staked its claim. As one of the world’s emerging churches, we are proclaiming a spirituality that is liberating and sufficiently profound to address the issues of our chaotic and complicated world. We live out our belief that in the margins we are blessed and we are offering multiple ways for people to access our message of liberation and inclusion. Through church planting, church revitalization, alliances, the internet, and our work in acts of compassion and justice, we will expand our reach substantially over the next few years. MCC will become a name known to an increasing number of people as a place where all are welcomed and our service to those who are excluded is a primary calling. We will be leaders in the world about the union of spirituality and sexuality by articulating our message and spreading it effectively.

MCC Statement of Core Values

Inclusion

Love is our greatest moral value and resisting exclusion is a primary focus of our ministry. We want to continue to be the conduits of a faith where everyone is included in the family of God, and where all parts of our being are welcomed at God’s table.

Community

Offering a safe and open community for people to worship, learn and grow in their faith is our deep desire. We are committed to equipping ourselves and each other to do the work that God has called us to do in the world.

Spiritual Transformation

Providing a message of liberation from the oppressive religious environment of our day or to those experiencing God for the first time is what guides our ministry. We believe that when people are invited to experience God through the life and ministry of Christ, lives will be transformed.

Social Action

Working to talk less and do more, we are committed to resisting the structures that oppress people and standing with to those who suffer under the weight of oppressive systems, being guided always by our commitment to Global Human Rights.

Organizational Analysis

Every good strategic planning process includes an honest assessment of the organization’s Strengths and Weaknesses, Opportunities and Threats. By using the strategic questions as a guide, along with your feedback, quantitative records, research on trends and historical study, we have identified the following challenges and opportunities that we face.

Identified Challenges

Transitioning to a new structure is demanding of resources, both human and financial.

The disaffiliation of some churches has reduced the amount paid in assessments to the movement.

The need to support struggling churches and the desire to plant new ones creates competing financial demands.

Creating compelling job opportunities for clergy is difficult when our overall pay scale is less than most other movements.

Our commitment to international ministry creates great demands that include immigration, personnel, travel, language and cultural adaptations.

The plan to reduce denominational assessments by .5% per year coincides with a time when our opportunities for ministry have never been greater.

Trends may indicate that there is growth potential world wide over the next decade.

Understanding GLBT globalization in a religious context is crucial in understanding how to proceed.

Our world wide churches have great needs in the areas of multilingual and culturally appropriate resources, equipped leaders, and financial support.

Developing and equipping leaders around the world is a necessity not a luxury. This will require the flexibility of varied requirements and expectations as well as a commitment to a country’s best practices.

Dealing with immigration issues and demands, especially for a U.S. based corporation, creates issues of injustice. America-centrist and homophobic policies require strategies for changing government policy as well as the financial commitment to support our clergy and their families.

Understanding currency and legal differences is a key component to setting up appropriate systems and structures that will help to support international ministry.

Identified Challenges, cont.

Creating a unified message is made more difficult when we hold many different theological perspectives.

The public can perceive us to be an "anything goes" kind of church unless we find and articulate our common ground.

The development of theological perspectives and an openness to articulate them will require a lot of time and effort along with a lot of openness and tolerance to many ways of living out our faith.

Our greatest challenge will be to see that our theological diversity is our greatest asset rather than allowing it to become our greatest liability.

Diverse theology will cause some churches to feel that they don’t fit in MCC. Our challenge will be to allow that reality rather than feel pressured to conform to a uniform set of beliefs.

Finding ways to include other faith traditions rather than alienate them is an ongoing challenge, as we work to meet the needs of interfaith families and individuals with diverse spiritual practices.

In order to live into our call, there will be many urgent priorities. Discerning which things we focus on first will be a challenge.

Planting new churches without strengthening existing ones could create conflicting strategies.

Creating more resources for local churches could easily compete with the need to translate of the resources we already have.

Reaching out to the heterosexual community could be a competing priority with reaching the millions of GLBT people who don’t know we exist.

Being at the forefront of social justice issues that are focused on LGBT people could be in conflict with the demands of other social justice issues that exist around the world.

Equipping leaders in countries outside the U.S. may create a competing need for continuing to create opportunities for people inside the U.S.

Reaching out to the unchurched could create tension with those wishing to reclaim their historical church.

Building an appropriate infrastructure to support our commitment to being a global movement could seem conflicting with the values of reducing bureaucracy.

Continuing to be in the forefront of U.S. politics could be conflicting with the resources that need to be deployed to fight for basic human rights in other countries.

Identified Challenges, cont.

We still have many churches that have been in existence for a long time but have grown very little. In order to revitalize these churches, commitment of resources, both human and financial, must be prioritized in accordance with their desire to grow.

Successful church planting around the world will require specifically trained leaders and pastors as well as start-up funding.

Constant review and adjustment of our affiliation process may be necessary in order to accommodate churches, communities of faith, groups or new churches who would like to be part of MCC.

Balancing the need for healthy growth as well as numerical growth could be an ongoing challenge.

The last three years in MCC, membership has stayed constant and some churches have lost members. Addressing this is crucial to our growth.

Articulating our message to give exposure to MCC as a movement in general and to local churches specifically, will surface our differences and challenge our willingness to find common ground. It will also challenge our ability to articulate who we are across different cultures. We cannot grow unless people know we are here!

It will challenge us to acknowledge that the bulk of our congregations are made up of people from 35-55 years old. If we are going to grow, we must be deliberate about reaching out to younger generations and making our ministry relevant for them.

With a full range of generations represented in most of our congregations, we are challenged to create programming, curriculum, and care for infants, children, youth, young adults, middle-aged adults and seniors.

Addressing social justice issues that impact every generation and gender is a daunting task and yet the make-up of our membership demands it.

Recruiting and developing leaders for all generational needs will be crucial if we are to effectively minister to them.

MCC’s membership has stayed constant and not grown over the last three years, indicates that some of our ministries are not relevant to the communities they are serving.

In many counties there is an increasing trend toward GLBT people having children. For example, the last census in the U.S. showed that, of those who said they were homosexual, 25% of them had children. This would indicate that our need to have strong children’s programs is crucial.

Around the world, there is a growing existence of interfaith families that we need to consider as we develop ministries, programs and resources.

Identified Challenges, cont.

Being deliberate in our effort to see ourselves as One Movement rather than the movement and the local church is the only way we will have enough creativity and energy to reach a world that needs us.

Learning to deal with differences and disagreements in an open and honest way will challenge us greatly.

Learning to trust in an evolving structure and remain flexible enough to critique it will challenge us.

Maximizing our strength rather than competing for strength will call us to a different way of being and a different way of seeing the world.

 

Identified Opportunities

The message of God’s all inclusive love has served us in many ways and yet, we have not packaged that message in a way that gives people the greatest opportunity to know who we are and how to find us.

The key component to any message is its audience. At this point in our history, we have the opportunity to determine who makes up our primary audience as well as our broader audiences.

There will never be a better time to determine what our primary audience needs and is looking for in spiritual community across generations and cultures.

Finding ways to open up our theological discussions such that our message of spiritual diversity can be communicated clearly is an opportunity awaiting us.

Our opportunity has never been greater to continue the work we have begun around spirituality and sexuality. This will likely be our greatest contribution to the world.

Exploring our common ground allows our message to be clear without dictating a particular Christian belief system for the local church.

Doing more work around "branding"(becoming known) is a great opportunity to increase our visibility, our accountability and public recognition of who we are.

With so many GLBT affirming churches emerging, it is all the more critical that the ministry we do, the values we live by and the programs we offer be articulated clearly to the public.

As our participation in seminaries, global Human Rights organizations, the World Council of Churches, interfaith and ecumenical efforts continue to increase, the way we represent and articulate our message will determine the place we hold at the table.

With the right kind of focus and prioritizing resources could be developed from several sources:

·1 Gathering the significant resources in local churches so that they might be more widely used

·2 Repackaging, marketing and delivering existing resources to make them more compelling to our churches and other faith communities. With all the work we done around spirituality and sexuality, there are many other faith communities who would benefit from our journey and the lessons we have learned.

·3 Develop resources that are focused on the most burning needs of the local church (for example: HIV/AIDS children, youth, social justice work, seniors, trans people, heterosexuals, etc.).

Explore new ways of delivering resources that maximize our human gifts and our financial means.

Finding ways to organize our efforts around the delivery of resources is an exciting and compelling opportunity.

Identified Opportunities, cont.

With a clear message and a strategic plan in place, the opportunity and responsibility to build our donor base is significant.

A long term financial plan can be put into place that includes a strategy for a planned giving program that benefits everyone.

With a strategic plan in place, funneling resources toward specific priorities and goals will be much more effective.

With a focus on healthy planting and renewal of churches, everyone’s financial position could be improved.

Fully leveraging our assets is a compelling opportunity and responsibility so that our ministry can be intentional and focused.

At this point in our development, there is an opportunity to revitalize some of our existing churches and offer support that would help them move to the next level of healthy growth.

The world awaits us. There are so many places that are waiting for MCC. This creates enormous opportunity.

Following successful models of church planting could significantly enhance the success of our movement.

There are many independent GLBT churches that are well established who might be interested in affiliating with MCC. Developing this as a strategy could hold much promise.

Being deliberate about developing leaders, both lay and clergy, in different cultures is a tremendous opportunity.

Developing partnerships with other movements to share resources of all kinds seems crucial to our overall future growth.

Right now is a prime opportunity to renew and expand our Strategic Growth Initiative program.

As GLBT issues rise more and more to the forefront of public life, we could have an opportunity to reach people in an entirely new way. Our expertise around sexuality and spirituality could put us in a great position to be a definitive voice on this subject.

Local churches indicate that they are ready to begin looking outside themselves. With our international needs so clearly before us, this is a great time to mobilize our churches toward that reality. The opportunity for ALL of us to be educated about other cultures as well as the difficulties of doing ministry world-wide, could be an enormous bridge builder.

All over the world, there are social injustices that oppress people. These are our issues. As part of our own maturity of purpose, we must seize the moment to be part of the liberation cause and Human Rights movement all over the world.

With strong interfaith openness and dialogue, we will be a significant contributor to peace and understanding that abides in an all inclusive God.

If we find ways to let the world see the good that we do, our contribution to social justice and liberation will be significant.

MCC Strategic Priorities

Marketing

Increase the effectiveness with which we present the powerful, life-transforming message of Metropolitan Community Churches.

► Organize an effort to develop strategies to open internal and external theological discussions. (BOE, HQ, ED)

► Seek the services of a professional marketing firm to assist us in: (ED, HQ)

  • o Summarizing and articulating who we are and the message we want to deliver using historical information, our core values and mission and the information gathered by the task force and Regional Elders.
  • o Identifying the best ways to brand ourselves so as to increase our exposure and heighten our name recognition.
  • o Creating print and media advertising that succinctly expresses our message, crosses cultural and national lines, translates in many languages and projects an image that reflects who we are.
  • o Determining the best ways to use the internet to spread our message, locally, nationally, and internationally.
  • o Researching the needs of our primary constituents and crafting strategies for reaching them.
  • o Coaching us through the process of developing a video of our story that could be used in a variety of ways.
  • ► Execute an international ad campaign. (Executive Director)

    ► Develop a strategy for broadcasting MCC worship services, training sessions, etc. around the globe.
        (Executive Director)

    Explore the use of video streaming via the website

    Explore the use of teleconferencing and training via the website

    Explore the possibilities of cable television

    Ensure that the denomination is in a position to communicate effectively both internally and externally while embracing our commitment to our official languages. (BOA)

    Justice

    Emerge as more faithful and influential advocates for liberation from all forms of oppression and injustice in the world.

    ► Commission a group of people to outline the most pressing social justice issues that the GLBT community faces around the globe as well as the most critical social justice issues that oppress people around the globe. (Moderator and Vice Moderator)

    ► Develop a plan to re-create MCC’s ecumenical and interfaith mission and build enthusiastic ownership throughout MCC (Moderator).

    ► Develop a plan and protocol for responding to global justice issues that moves beyond press releases and public statements. (Executive Director and Board of Elders)

    ► Review work of Social Justice Commission and plan response as appropriate

    ► Host an International Conference for Social Justice

  • o Partner with others who are involved in a variety of social justice issues
          (Moderator, Executive Director, Board of Elders)
  • Evangelism

    Launch a new era of outreach and inclusion in Metropolitan Community Churches that results in consistently adding many new people to our global community of faith.

    ► Introduce and implement a comprehensive church planting initiative to increase the number to MCCs. (BOE Team)

    ► Launch a Church Revitalization Initiative designed to strengthen distressed churches and assist them in becoming a vibrant ministry in their communities.

    (BOE Team)

    ► Foster a new era of growth in MCC through a Center for Excellence in Ministry that draws from the success and experience of the Strategic Growth Initiative.

    (Vice Moderator, Executive Director)

    ► Launch an international web ministry via the new MCC website that includes a membership campaign. (Executive Director and Headquarters staff)

    Resources

    Develop and deliver the relevant and useful resources most needed by Metropolitan Community Churches to successfully carry out our mission and ministry.

    ► Develop and launch a web-based ministry which will include updating and enhancing our website. (Executive Director and Headquarters staff)

    ► Gather, identify, create, implement, evaluate and package existing resources for distribution. (Regional Elders, Executive Director and Headquarters staff)

    ► Reorganize organizational functions to focus on development and delivery of resources to the local church. (Executive Director and Headquarters staff)

    ► Create a plan for developing leaders internationally that is culturally relevant and specific. (Leadership Development Staff Team, Vice Moderator)

    ► Develop a plan for lay ministry certifications in key leadership areas. (Executive Director and Headquarters staff)

    ► Begin working on the creation and compilation of children and youth curriculum for the local church. (Executive Director and Headquarters staff)

    ► Recruit a pool of pastors who are specifically gifted and trained to serve as Interim Pastors. . (Leadership Development Staff Team)

    ► Execute a recruitment program on university and seminary campuses so as to let students know more about their opportunities with MCC. (Leadership Development Staff Team)

    ► Institute satellite training capabilities through the website for a minimal cost and easy access. Executive Director and Headquarters staff)

    ► Develop plans for a virtual resource center

    Executive Director and Headquarters staff)

    ► Partner with theologians, LGBT authors to write papers, publish articles, write books, do speaking tours and provide training programs that further the articulation and delivery of our message. (Moderator, Board of Elders and Executive Director)

    ► Create international seminary scholarship and opportunities. (Board of Elders and Leadership Development Staff Team)

    ► Develop a more effective system of job posting and clergy availability on the website.
    (Executive Director and Headquarters staff)

    Continue to explore offering health insurance to US church workers. (BOA)

    Develop a global, strategic Human Resources plan that properly staffs all MCC functions around the world. (BOA)

    Develop a strategy for global technology infrastructure to enable the achievement of work plans. (BOA)

  • o Online tithe reporting
  • o Electronic funds transfer
  • o Administration and Accounting systems
  • Finances

    Build a culture of generosity in Metropolitan Community Churches that leads to a strong base of human and financial resources to assure the success of our mission and ministry.

    ► Deliver a multi-faceted financial health package to local churches that includes:

  • o Stewardship Strategies
  • o Pledge Campaigns
  • o Planned Giving
  • o Budgeting Processes
  • o Leveraging Assets
  • (Board of Administration and Headquarters Staff)

    ► Explore new financial models that will more effectively support the mission and vision of MCC (Executive Director)

    ► Work on some model programs that partner with local churches for fund raising. (Headquarters Staff and Executive Director)

    ► Research creative ways for participation in retirement funds for our clergy so as to create higher yield. (Board of Pensions and Board of Administration)

    ► Launch a membership/donor campaign through the web ministry. (ED, HQ Staff)

    ► Fully execute the campaign for donor development. (ED, HQ Staff, BOA)

    Work towards providing support for facilities and asset management for our new and existing churches and denominational properties. (BOA)

    -----------------------------------------------